Transition

During the holidays, we all tend to complain about our family obligations. The truth is, it’s not that we have too much at Christmas that takes us away from our routines, it’s that we have too little

For: 
December 27, 2015
Luke 2:41-52
Christmas 1
The Lord said to Moses, "I have let you see the Promise Land with your eyes, but you shall not cross over there."

Many of us will have tasks where we do the work, but don't get to enjoy the victory.  Moses' story is like that. He did everything God asked him to do, but he didn't get to go into the Promised Land.

For: 
October 25, 2020
Deuteronomy 34:1-12
Pentecost 21
Everyone complained against Moses and Aaron in the wilderness - Exodus 16:2

Most of us are detail-oriented. Yet, most soul growth is "big picture" in nature. We need a real awakening to switch lenses, to go from macro to wide-angle.

For: 
September 20, 2020
Exodus 16:2-15
Luke 10:25-37
Pentecost 16
"Go to the ends of the earth and make disciples" - Jesus

On Trinity Sunday we consider the new normal of Christianity. Religion at the time of Jesus was mostly a local affair. In Matthew 28:19, Jesus tells his people to go out to the ends of the earth and make disciples in every place, baptizing them in the name of the Father, Son, and Holy Spirit.

For: 
June 7, 2020
Matthew 28:16-20
Trinity Sunday
Pentecost 2
Near where Jesus was crucified, there was a garden, and in the garden a new tomb...

Liminal spaces form mental thresholds. They are neither here nor there. So too, the tomb where Jesus was buried. Grief ushers us into these liminal spaces. Its purpose is to enable to let go of what we must leave behind.

For: 
April 12, 2020
John 19:38-20:18
Easter
'You must be born from above." - Jesus to Nicodemus

Most of us are never told that we can set out from the known and the familiar to take on a further journey. To be, as Jesus puts it, born again.

For: 
March 8, 2020
John 3:1-17
Lent 2
"Jesus came from Galilee to John at the Jordan, to be baptized by him." - Matthew 3:13

When Jesus enters into Jerusalem, he is baptized again. This time by his suffering on the cross. He descends into hell and sets loose those who were held captive. Then on Easter he exits by way of the resurrection. This is our road map.

For: 
January 12, 2020
Matthew 3:13-17
Epiphany 1
Baptism of our Lord

When we do Christmas, it is very tempting to skip the story of King Herod's murdering the children of the Bethlehem region. I remember one adroit fool suggesting that we could skip Matthew 2:13-23 in our Sunday lections because the event discribed doesn't appear in the secular histories of the time and could have been made up by Matthew. The only secular histories we have from this period are pro-Roman and okay with Herod's "lock innocents in cages" type of politics.

For: 
December 29, 2019
Matthew 2:13-23
Christmastide 1
Jesus took with him Peter and John and James, and went up on the mountain to pray.

A beautiful vase is made mostly of space. Without the emptiness inside it, a tennis ball won't bounce. We tend to think that religion is about what we do; the songs that we sing, the offerings that we bring, and the words that the preacher says. Religion is really about the meeting space, the doorway, the emptiness, the wilderness, and the mountaintop where people and God meet.

For: 
March 3, 2019
Luke 9:28-36
Transfiguration Sunday
Epiphany 8

"On the Pulse of Morning" was written for the first inauguration of Bill Clinton in 1993. It cautioned the new leader to think first about the long view of history.

Have you ever noticed that Moses’ life was divided into equal thirds — each lasting 40 years. In the first third he was the adopted child of the Pharaoh, ruler of Egypt. We can imagine Moses growing up in the competitive world of the palace. If you asked him what he wanted, more than anything else, I bet Moses would say that he wished to be successful. Many young adults today are driven by the need to be successful. They want to succeed at work, marry the best spouse, and achieve great things before they are 40.

Moses turns 40. We don’t know if he feels like he has achieved his goal. But, one day he sees an Egyptian overseer beating a Hebrew slave. Moses goes ballistic and kills the Egyptian. Now he’s a fugitive. He goes out into the desert, marries a woman named Zippy, and learns to herd sheep. He herds sheep for the next 40 years. Now ask Moses during this time what he wants from life more than anything else, he’d say he wants security. Now let me ask you — you don’t have to raise your hand — how many of you have noticed that when you shifted from being a young adult to being a more mature adult, that you found yourself looking to play things safe? Wild life is out. Security is in.

Then one day Moses sees a burning bush. At the burning bush, God calls him to leave his security focused life aside. God puts Moses on a new path. The word that describes this new path is significance.

For: 
September 3, 2017
Exodus 3:5-12a
Pentecost 17
Labor Day Weekend

It is the Christmas after an election year and we read Isaiah’s prophesy knowing that Isaiah’s audience heard it as a political statement. The people of the Bible actually were looking for someone to make their nation great again. They heard Isaiah and imagined a ruler with such wisdom that there would be; “endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the LORD of hosts will do this.” (9:7)

 

For: 
December 25, 2016
Isaiah 9:2-7
Matthew 2:1-10
Christmas Day

Jeremiah hears God telling people to settle down, contribute their own sweat equity towards establishing of a healthy community, and be nice to the Babylonians. His actual words are, “Seek the welfare of the city.” God is speaking to his people. The same people who have just lost their home, seen their house of worship burned to the ground and their beautiful city invaded by the Babylonians. They have been rounded up like cattle and marched across the desert to Babylon. They are weary and resentful. They want to escape. They want to lash out and sabotage the plans of their captors. They have no spirit to be spiritual. They have no heart to be kind. As we saw in last week’s Psalm 137, they have hung up their harps and refuse to sing the songs that their tormentors ask for.  Being nice, doesn’t make any sense.

 

For: 
October 9, 2016
Jeremiah 29:1-7
Pentecost 23

Anger is one of Elizabeth Kugler-Ross’ 5 Stages of Grief , and as Scott Peck reminds us, grief is a part of every transition. Say, we lose our job. While adrift, we stew. “I gave the best years of my life…” In time, we move on to another career, or discover that God had a reason for it. We accept it as a blessing. Still, anger was a real stage in our transition. When someone we love dies, anger often lashes out at an innocent bystander. It is human nature to shoot the messenger. We may be excited about moving to a new neighborhood, but soon reality sets in. We may find ourselves alone, commuting further for work, and dealing with shoddy home construction. We may spend endless hours bemoaning the events and decisions that lead us to this new place. It is because Anger is a part of all transitions that the Bible retains even the final verses

of Psalm 137:

 

 By the rivers of Babylon we sat and wept

For: 
October 2, 2016
Psalm 137
World Communion Sunday

With all of the “secret” Trump supporters lately, I have begun to fear that he might win the popular vote in November, but lose the presidency in the Electoral College. This has happened four times in the history of the United States. In Bush verses Gore in 2000, over a half million more people cast their ballots for Senator Gore, than for George W. Bush. When the loss of Florida’s electoral votes tipped the balance towards Bush, Al Gore graciously conceded. This is not something I expect Donald Trump to do.

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