The Lord God led the people for forty years in the wilderness in order to bring them to the only land in the Middle East that doesn’t have oil. Still, it was a pretty good Promised Land. It had pomegranates and figs. It had copper and affordable housing. But, what Deuteronomy 8:7-17 fails to mention is the location. They say that the three most important assets of any piece of real-estate are location, location, and, Location. Palestine had that in spades.

God set his beloved people up at the cross-road of the ancient world. A prime location. They weren’t given a quiet cul-de-sac. Medieval mapmakers called Jerusalem the navel of the world. There is a certain responsibility that comes from being in the center of things. The role of the hub is to keep the wheel intact. Even today, many of us wish that Israel would move from it’s current snapping turtle-like, defensive posture, to a more collaborative role in the politics of the region. Would the Arab Spring have gone better, if Israel had played a more supportive role in aiding the new democracies? 

The Old Testament scripture that calls us to confess, “A wandering Aramean was my father...” seems a strange place to begin Lent. I always associate Deuteronomy 26 with Thanksgiving and turkey, but it makes a cool contrast to Luke 4 where Jesus is starving in the wilderness. Lent is a good time to wrestle with the big questions of life and to fast for long enough to get a more spiritual perspective on it all.

 This Lent, lets begin by traveling outside the walls that usually separate church and state and pray a hungry prayer for our political circumstances. There are three questions that we need to ask about our community and nation.  Deuteronomy 26 provides an unexpected answer to each:

Q1) What is the nature of our nation and our civic life together?
A1) We are wanderers. We are a people formed from former slaves, immigrants, and dispossessed native Americans. We started as a weak few, storm tossed and fragile. Now in our state of luxury, we dare not become isolationists or build electrified border fences. Lent should whack us out of social self pity and “let them eat cake” attitudes. 

Q2) What external circumstances should we be aware of?  
A2) The world is a place where oppression is common. In the midst of history, God has acted to take us as a people out of slavery and made us to be a nation. In this land that we did not build or win for our selves, God has made us secure. We have found milk and honey. 

Q3) How then should we live? or What is our vocation as a nation? 
A3) We should enjoy our abundance and be thankful.  We should offer up our due tithes and join in worship. We should invest in the world; do justice, love steadfastly, and walk humbly with our God (Micah 6:8).