Tao of Service

I saw a photo of Rosa Parks in a display for International Woman’s Day and thought of the qualities that made her a great leader. We know now that she developed gradually into her role, attending workshops and reflecting carefully about the problem of segregation and how to effectively demonstrate in opposition to it, long before she refused to give up her bus seat on December 1st, 1955. Though she was always clear that “she was tired of giving in” — not physically tired — her demeanor and method of protest fostered sympathy and a consideration of our shared humanity, even among her opponents.

Bill Easum recently wrote that the pastors who serve churches that have no hope of growth are wasting their time. This sentiment, often repeated by bishops and leaders who should know better, reminds me of Simon Newman, the college president who urged his staff to "drown them bunnies" when they were dealing with a student who may not make it all the way to their four year degree. The assumption of the college president was that his school existed to profitably collect four years of tuition and maintain an excellent rating with their accreditation agency.

This morning, there was news about a french chef who committed suicide after losing one of the Micheline Stars that had been awarded to his restaurant. The commentators spoke about the eighteen hour work day that chefs/owners regularly put in and the competitive grind of the business. Whether you become a doctor, a cook, a lawyer, or an importer of fancy candlesticks, someone will say to you, “If you want to succeed in this business, you need to give 110 percent.” You will hear that and interpret it to mean that your career is worth 9, 13, or 18 hours of your life each day.

When LCD projectors became popular in the church, I was delighted. Now, I could put my sermon outline before my congregation and when I rambled off track, they could point to the screen and nudge me back. It seemed the perfect cure for my tendency to keep them past lunch.

A Facebook friend of mine has a really big camera. He took it to Italy and posted a picture that he took of a second story window. Imagine this; on crowded cobblestone street, he has set up his tripod and the camera, which is about the size of a microwave oven. It has bellows and takes pictures on sheets of film that are as big as a paperback book. It has a special feature that allows you to raise the lens to correct for the natural tendency of buildings to go all pointy at the top when you look up. The parallel lines in my friend’s photo of a crumbling Italian building, did not converge.

Jesus seems to be disrespecting his mother at the wedding in Cana (John 2:4). She asks him to do a miracle in front of everyone. “Jesus this is your cue,” Mary says. “The wine has run out and our family is responsible.” His response is, “Not my wine, not my time.” Later in John 7, he will tell his disciples that everyone expects him to do miracles on cue, but it really isn’t his time, yet. There is a messianic kingdom coming. We won’t always be scrambling to keep our kids fed. In the world to come, the lion will lay down with the lamb, we will feast in the presence of our enemies, and death shall be no more. That time hasn’t come yet.

 

For: 
January 17, 2016
John 2:1-11
Epiphany 2

To write well, I avoid the passive voice. Or to put it the wrong way, my writing is becoming less passive. Yet, when Paul greets the church at Ephesus with the rich and sonorous, ‘blessed be the God and Father of our Lord Jesus Christ…’ everything he says for the rest of the page is passive. It has to be this way. God already is fully blessed by His nature and totally the gift-giver in our relationship with Him. We are like young children on Christmas Day, requiring fourteen minutes to tell of all the things that we received, but since we are not yet active in the real world, can’t point to a single thing that we have given back. So, Paul goes fourteen verses listing the gifts we have from our relationship with God through Jesus Christ.

 

Imagine a child in a car seat with a little plastic steering wheel. That’s us. We have entered the New Year with someone else driving the issues that will really matter for us in the year ahead. Our health, our family unity, our safety, our daily bread and our weekly rest; all God. Paul is one of those rare voices in our lives that points to the steering wheel in our hands and says, ‘it’s plastic and not connected to the control arms of our vehicle, but that’s okay.’

For: 
January 3, 2016
Ephesians 1:3-14
Christmas 2
New Years

Ask yourself, “Why am I in ministry?” Most of us are here, not because of a single mind-blowing worship experience, but because our hearts were quietly, over time, nurtured by the Holy Spirit. There is a Way of the spirit which we simply desire more of. There is a Way that is more compelling than riches, or the fleeting entertainments of this world. How many of in our church or place of service might be compelled by the same motivation? If the number is as low as a dozen, from out of the hundreds that we break bread with, are these people too few to be considered?

Church is a gathering of people for prayer, study, and worship, who relate to each other and the world as Christ desires.

This is the season when we get in the car and journey to see family and friends. When the kids complain because it’s three hours in the car to Grandma’s, we remind them how Joseph and Mary saddled up the old Yugo and drove a hundred miles, the limit of that car’s extended warranty, in order to get tax forms from Quirinius’ office in Bethlehem, because Nazareth was too small a town to have wi-fi. The thing we mustn’t miss in our attempt to explain the oddness of Palestinian life, is that faith is a journey. Jesus invited people to follow him. The first Christians, having no name to call their new religion, simply said that they were people of the Way (see Acts 9:2, 19:9, 19:23). When we share communion, we should remind people that this is bread for the journey. Those who think that they have arrived, aren’t welcome. 

 

For: 
November 29, 2015
Psalm 25
Luke 2:1-8
Advent 1
Communion

Lao-tzu, as he begins the Tao Te Ching, says that the Way (Tao) that can be accounted for, or explained, is not the real Way. Remember how Jesus used parables, and only parables, to express the deepest concepts behind the Christian life? As I practice my craft of photography, I am surrounded by numbers. F-stop, shutter speed, and length of lens are recorded in the file of each image. I often review these statistics to see if I am handling my camera the way that I should. This work of the thing, is not the same process as the pursuing of light. If any of the numbers are off, I may fail to capture this or that image.

People came to hear Jesus teach and they asked each other, “What’s different about that guy?” The Gospel writers, who are already shifting into an institutional mindset, offer this answer, “He spoke with authority.” Actually, what people sensed was the natural flow of Jesus’ passion for God. Later, the book of Acts tells how the church, as an institution, was formed. The Apostles note that a man named Stephen was really doing a lot of service for others, so they ordained him a deacon (literally, one who serves). Luke wants to us to observe how organizational innovations like this helped the early church to grow.

How do we know if our ministry, is on the right track? Jesus says, “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.” - Matthew 6:22 This is one of many places where he speaks about the binary simplicity of Christian life. Our eyes are either actively attuned to the nuances of the light around us, or we are visually challenged. A local church is either discerning each day its role as a partner of God, or it is lacking in vision. Individual Christians are either prayerfully open to what the spirit is leading them to do today, or they are blind.

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