Sabbath

When I look at your heavens... what are human beings that you are mindful of us? - Psalm 8

The problem that the Biblical story of creation poses to our modern mind is not its impossibly short time frame for life on earth. No. Stop falling into the evolution versus creationism trap. Instead note what the Bible says about our current way of life.

For: 
June 27, 2021
Genesis 1
Psalm 8
Trinity Sunday
Pentecost 19
Jesus said to them, "Come away to a deserted place all by yourselves and rest a while."

Coming away isn’t easy. Jesus discovered that was true, even in the much simpler first century. In Mark chapter 6, Jesus spends about a page and a half trying to find a quiet space where he can just simply rest with his disciples. Both flexibility and routine are important when we are planning our rest times. 

For: 
July 18, 2021
Mark 6:30-56
Pentecost 11
Come with me by yourselves to a quiet place and get some rest.

When his disciples needed a rest, Jesus didn’t snap his fingers and heal them of their stress and exhaustion. Instead he tried, unsuccessfully, to find them a place to rest. God will never give us a red bull energy drink when we need to take a day off for our own sanity. There are no cheap fixes for the over-committed life. Even Jesus had to look for a place to hide his disciples so that they could recover their inner calm

For: 
July 22, 2018
Mark 6:30-34, 53-56
Pentecost 11

Our society is getting obsessed by rules. I grew up in 1960s, we broke the rules. Go to Barnes &Noble and just note how many books have the word rules in the title. You’ll find 10 rules for dieting, dating, and getting your dog to behave. One of the best sellers on Amazon this year was  “Robert’s Rules of Order.” Why now?

I’m betting that it has to do with our current political polarization. Whether you are arguing about immigration or the Russia investigation, one or both sides will be running to the rulebook to make their case. The NFL just passed a rule regarding players kneeling during the anthem. Notice that they didn’t pass a rule to prevent hot dogs and beer from the being sold during the anthem, or the announcers speaking over the playing of the anthem, or the coaches using the 10 extra minutes they can get with all the players in the locker room to prep for the game.

All of this has something to do with Jesus. Mark begins his gospel by showing us Jesus breaking the rules. There was a lot of religious rules back then that most people ignored — But if you were a religious teacher, you were expected to keep all the rules, plus make up a few more, just to prove yourself more holy. Jesus didn’t play this game.

For: 
June 3, 2018
Mark 2:23-28, 3:1-6
Pentecost 3

In some ways, doing ritual is our downpayment on spiritual change. We pray to be made different people. But nothing changes until we make some outward sign of commitment. So a couple wants to change and become more serious about their relationship. He buys her an engagement ring. They set a date. These are ritual things. Let’s sat you want to lose weight. You can wish and hope. Most people find that going down and actually plunking money down as a deposit on having a coach or a weight loss program and clearing your calendar so that you actually are committed to go running at 6am… I’m not endorsing any of this, I’m just saying that these are the kind of things one does.

For: 
September 10, 2017
Exodus 12:1-14
Pentecost 18

The salvation of our souls is a process. Paul describes it this way, “If we have been united with him in a death like his, we will certainly be united with him in a resurrection like his” (Romans 6:5). There is a death process, where we release our hold on the things of this world. There is also a mysterious life process, or resurrection. We have to trust that these two processes are linked. If we let go, we also take on. The dying can be an old selfish way of seeing the world. I might have been raised with racial stereotypes or with a competitive attitude about life. If I can let go, God has a process that will fill me with love for others.

I find myself thinking of a caterpillar spinning a cocoon and beginning their transition to butterfly-ness. The caterpillar has to trust the metamorphosis process. Why should he let go of his old life? He was happy feeding his face, munching across the magnolia leaf. Every butterfly that we encounter has made the same choice, to let go of their old life and trust the process. Do we have the courage of this little worm?

Often our default approach to life is to doubt and to be impatient. We know that there is a process for everyone to share the road. If we follow the traffic laws, we can arrive safely at our destination. Yet we speed. If we encounter a detour or construction, we swear. We start looking for ways to use parking lots and shoulder lanes to get ahead of everyone else. The opposite of trusting the process is to look for questionable ways to obtain our own ends. We break the rules. We circumvent processes put in place to help everyone.

For: 
June 25, 2017
Romans 6:1-11
Pentecost 7

“May all your heads be bald and your wardrobe turned to sackcloth!” This curse has been brought to you by the prophet Amos. It’s mid-summer and everyone is heading out on vacation. There are parties on the beach and gas being guzzled by ATVs. It is also the last day. The end will come soon. Judgement. The vision that God gives to Amos is stark. Our summer fruit is rotten. The festival music will end. The wailing will begin. As mentioned last week (see Amos 1), many pastors are afraid to preach from Amos because he has mostly bad news.

For: 
July 17, 2016
Amos 8:1-12
Pentecost 11

This morning, there was news about a french chef who committed suicide after losing one of the Micheline Stars that had been awarded to his restaurant. The commentators spoke about the eighteen hour work day that chefs/owners regularly put in and the competitive grind of the business. Whether you become a doctor, a cook, a lawyer, or an importer of fancy candlesticks, someone will say to you, “If you want to succeed in this business, you need to give 110 percent.” You will hear that and interpret it to mean that your career is worth 9, 13, or 18 hours of your life each day.

Do this: while you’re reading Solomon’s dedication prayer for the temple, take a can of Pledge and dust the altar rail. If your church doesn’t have one, take a few moments to complain about that fact (the architect must have been a pagan). Solomon admits that God doesn’t need an altar rail to be worshiped — in fact his great temple didn’t have one. Actually, his whole temple was an altar rail and the courts around it equivalent to the kneeling pads we place before our rail. In church language, people come to the altar during prayer time, even if they don’t leave their pew. Similarly, those living at a distance in Solomon’s day, lifted their hands towards Jerusalem and the Temple when they prayed.

 

For: 
August 23, 2015
I Kings 8
Matthew 21:12-17
Pentecost 16

Someone has observed that Americans play at their work (hence our declining productivity) and work at their play (hence the billion dollar recreation industry). To those who trick out their computers to play video games, spend hours perfecting their golf swing, and exhaust their weekends in constant motion, the Lord says, “Remember the Sabbath and keep it holy.” Many of us don’t know how to rest. When Jesus calls us to come to him and find rest for our souls, something in our hearts says, yes! But then we ignore Jesus and listen to our busy calendar.  Others, though, have a problem being fruitfully employed. The Lord’s word to them is “Six days you shall labor…” Americans have become so enamored with time and labor saving devices, that they have forgotten the value of spending a day at one’s craft. 

 

For: 
July 6, 2014
Matthew 11:16-19, 25-30
Pentecost 9

What an odd choice. Jesus you’ve just been baptized and announced to be God’s gift for humanity; where are you going to go?  Jesus’ answer, “Away from it all.” We live now in a world of constant connectivity. I grew up in a time when if you passed people on the street talking to themselves, you knew they were crazy. Now, if you are simply walking — I mean looking at the world around you and putting one foot in front of another —- people ask you what’s wrong with your cell phone. Information floods in. We refuse to simply be quiet. We contribute our tweets to the chaos. We have become crazy people.

 

Jesus didn’t need to get away as much as we do. He chose forty days of wilderness. Complete isolation. He had no cell phone reception or wifi. The world lost his wisdom from Facebook for forty days. He heard no one. Even the devil honored this choice of solitude until the last few days. Jesus only needed forty days to reestablish his sanity, how long do you need?

 

For: 
March 9, 2014
Matthew 4:1-11
Lent 1
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