Jesus says that at the end of the world he will divide the nations according to how they treated the lowest and most marginalized among us. “I was a stranger and you welcomed me,” will be his greeting of those nations that show hospitality (Matthew 25:35). But, I have been wondering lately if our nation’s shift away from showing Christian hospitality towards refugees and immigrants didn’t begin in the church. Is your church intentional about hospitality? 

There are many people today who once they become Christians, become less valuable to their employers, because they aren’t willing to lie or do things that are unethical at work anymore. Christianity is a dangerous thing. In Acts 16 Paul and Silas went to jail because of the gospel of truth and justice.

Wherever we can get people together to pray, study the Bible, and worship, we can do Church. We do well to remember that local churches are supposed to reproduce. They are supposed to send their best out into the field to help other people have a congregation of their own. Does your church have sufficient charity and spiritual passion to give away its best leaders and start new congregation elsewhere?

Elijah providing pancakes for the Darfur Duo is undoubtably one of the great under-told stories of the Bible. No, Elijah doesn’t flip the flap jacks, but he does give daily bread to a hungry widow and her son. And no, the story doesn’t take place in Darfur, but in Syria (currently Lebanon). Still, note the coincidence, Darfur and Syria, two misery riddled war zones led by (unrelated) dictators named Bashir. In both places, hunger walks among the innocents stealing children from their mother’s arms.

But, I Kings 17:9-16 has enough handles to be relevant without my fictionalizing it further. Jesus, himself, makes use of the story in his inaugural sermon in the Capernaum Synagogue (Luke 4:24-27) to battle his peoples’ prejudice against foreigners. Jesus has just announced that God is bringing peace, justice, healing, and salvation to all peoples. The crowd responds by saying, “Yes, yes. Now stop sending all of that to far away places and give us some magical pancakes, too.” The good people of our churches and synagogues often act as if the suffering that occurs in other countries is not their concern. They ignore Darfur, Syria, Bangladesh, and East LA. They somehow think that they don’t need to feel pity for those who starve there. It is convenient to think of these people as being somehow different from ourselves.

In his sermon recorded in Luke 4:14-21, Jesus says that his mission involves certain people. He is not targeting, Wall Street lawyers, feral cats, or Baltimore Ravens fans, unless they happen to be one of the following groups:
    •    the poor
    •    the captive
    •    the blind (could be physically, spiritually, or both)
    •    the oppressed (and by implication, those drowning in debt)
Have you made the list? One of the things I struggle with is clarity of mission. By saying these named groups outright, Jesus is drawing a line in the sand. It will eventually get him crucified. His mission did not involve ousting the Romans. His list did not include the religious elite. He didn’t put on his agenda support for the Temple or the existing forms of worship, even though he personally participated in both Temple and Synagogue rituals.

His listing of missional priorities made this part of the sermon sound a bit like Obama’s second inaugural address, and was every bit as political. Jesus backed up his words by going out and living with the poor. He accepted those who were held captive to prostitution by the gender inequality of his world. He healed the blind, those who were mentally ill, and those held captive to physical illnesses. He labored to teach those who had been blinded by the false dichotomies of the Pharisees. He challenged the separation of economics, politics, and religion, that continues to keep many people around our world oppressed. Most importantly, he formed a fellowship called Church, that would continue his ministry to the list.