Freedom

[Salome] came in and danced. She pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will give it."

The lectionary places the story of Salome’s dance right next to the Old Testament lesson regarding King David’s dance before the Ark of the Covenant (II Samuel 6:12-19). David may have been as scantily dressed as Salome, but his motivations are pure.

For: 
July 11, 2021
Mark 6:14-29
2 Samuel 6:12-19
Pentecost 10

Lift ev'ry voice and sing
'Til earth and heaven ring
Ring with the harmonies of Liberty
Let our rejoicing rise
High as the list'ning skies
Let it resound loud as the rolling sea...

For: 
September 13, 2020
Exodus 14:19-31
For freedom, Christ has set us free.

The Apostle Paul makes a bold statement at the beginning of his letter to the Galatians. He says, “For freedom, Christ has set us free.” In other words, a major reason for Jesus to come into our lives is to make us free. Paul means this first in terms of our inner spirit. The fruit of that freedom loving spirit is compassion.

For: 
June 30, 2019
Galatians 5:1, 13-25
Pentecost 3
For all who are led by the Spirit of God are children of God.

We have not received a spirit of restrained language, rigid rules, repeated practice with fountain pen and paper; we have received fire.

For: 
June 9, 2019
Romans 8:14-17
Acts 2:1-21
Pentecost

Under the old system of religion, religious leaders were called reverend (as if they were to be revered for their higher degree of holiness), those who prayed or spoke with God were thought to have halos or skin that glowed, and keeping track of all the petty laws and rituals of orthodox belief was a full time job. Moses represents the old religion when he veils his face. Many of us represent old religion when we expect people to treat us as holy people just because we spend an inordinate amount of time in church. Hear the good news; in Jesus Christ we are all equal inheritors of holiness. The old divisions of lay verses clergy, secular verses holy, are falling away.

 

For: 
February 7, 2016
2 Corinthians 3:12-4:2
Luke 9:28-36
Epiphany 5
Transfiguration Sunday

It is hard to bite the hand that feeds you. It requires courage and a whole hearted dependency upon God to do it more than once. Thing is, people who keep people, like pets, and feed them everyday in paternalistic ways, are many. Most of us belong to something or someone who is happy to feed us. Three notable exceptions are Groucho Marx, Jesus of Nazareth, and the prophet Samuel.

 

Groucho famously said, “I refuse to be a member of any organization that will have me.”  His team then went on to make the film Duck Soup. This 1933 classic pokes fun at the rising Nazi movement in Germany, while at the same time delivering jabs at the way political systems own all of us. It was the last film made by the Marx Brothers for Paramount, because Groucho habitually bit the hand that was feeding him.

 

For: 
June 7, 2015
I Samuel 8:4-20
Pentecost 5

It’s ritual. I hate ritual. I’m tempted to pass over the description of the Passover ritual in Exodus twelve. Repetitious religious acts are often used to reinforce institutional authority and corral us into compliance. Yet, what God commands Moses in Passover, and what we continue with frequent communion, is meant to free us for rebellion. Passover is like the church meetings held before the Montgomery Bus Boycott. When we remember, we remember that once we were slaves and now we are free.

 

The ritual begins with a sacrificial lamb. The Passover story really begins with innocent children being thrown into the Nile. We tell again how little baby Moses rode along in the wicker basket of God’s grace until the time was right for him to stand before Pharaoh’s court. We speak of people like Rosa Parks. We tell how a young minister, new to the Montgomery area, was called out to lead his people. We recall how Martin Luther King was slaughtered like an unblemished lamb.

 

For: 
September 7, 2014
Exodus 12:1-14
Pentecost 18
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