Evangelism

"When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of..."

Thomas wasn’t there. Where was he? The Easter story in John chapter 20 tells about a man refuses to join with the other disciples in an online video-chat with Jesus. How do you like doing Zoom? There’s always someone who shows up muted or with their video turned off. Others simply opt out. This Easter on Zoom, my extroverted brother-in-law was in the shadows, occasionally disappeared, and never spoke. Like Thomas, he isn’t adjusting well to the new reality. We can see and hear, but not touch.

For: 
April 19, 2020
John 20:19-31
Easter 2

Jesus comes into Jericho and sees Zacchaeus up in a tree. As soon as Jesus speaks a kind word to this hardened tax collector, the man is changed. Zacchaeus becomes remarkably generous. His heart, like the Grinch’s, grows three sizes. If we (I say this with the collective royal “we”) as a congregation are Jesus in the world today, then this is how the god-forsaken should respond to us. Repentance is not held up by the stubbornness of the pagan’s heart, it is held up by the paucity of winsome examples of real goodness.

 

For: 
October 30, 2016
Luke 19:1-10
Pentecost 24

“You say that we should always lead our people outward, that our vision has to be to constantly bringing new people into the congregation. Shouldn’t we balance this with our inward need to grow spiritually?” It was a good question. A woman on the staff of a large church asked me this after I had presented the Spiral Rule: Churches that face outward go upward, congregations that focus inward, shrink downward until they become a selfish singularity.

 

In WWII, allied airplane manufacturers used to send their design engineers to the runways to examine the wounded planes which limped back after action. Often a bomber would have a gapping hole in its wing or fuselage or even an entire section of its tail missing. The engineers would carefully note where each of these damages were, and then go back and design reinforcements for future aircraft. This is similar to the process that good church leaders use when evaluating programs and designing the church for change.

 

There once was a town that was scheduled to be flooded when the new dam was built. Suits from the government came and explained why and how these people’s homes were to be bought (or taken by eminent domain) and there was nothing they could, or should, do about it. Watch now. Within days, there was a change. Some people stopped mowing their grass. Contractor's signs ceased to dot the yards and nobody was buying wallpaper. Within weeks, a rattier appearance had settled in. It rippled out, even influencing homes distant from the flood zone.

 

One of my favorite questions to ask lay people attending my workshops is, “What made you choose this church?” If the person has made a church change in the last few years, I will ask followup questions. I want to get into the mind of church shoppers. I also want the other people at the workshop to hear the factors that real people are weighing as they choose a place to worship. We live in a religious free market. People are no longer required to remain in their parent’s parish and most Christians have one or more occasions to truly church shop.

 

After winnowing out the family and friends factors in church choice, I’ve come down to three questions that I think church shoppers are serious about:

Zig Ziglar says that every sale [of a product] overcomes five basic obstacles: no need, no money, no hurry, no desire, no trust. This list deserves our attention; witnessing involves selling the church and our Lord. The five barriers translate easily into five problems that every congregation has to solve. For the average congregation trying to sell the Gospel of Jesus Christ to their unchurched neighbors, Ziglar’s list is in a rising order of importance. 

 

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