Beatitudes

"Blessed are the poor in spirit, for theirs is the kingdom of heaven" - Jesus

Jesus is saying in his first message, "I am not blessing you for your accomplishments. You are already blessed for being on the path. Blessed are all those who hunger and thirst to become better people. Your heart will be filled with goodness."

For: 
November 8, 2020
Matthew 5:1-12
Pentecost 23

In the past, I have emphasized the all in All Saints Day. Not this year. There isn’t an ‘all’ in Jesus’ definition of saint. In this Saturday’s holiday lection, Jesus begins his sermon on the mount with a series of blessings (Matthew 5:1-12). Each of these Beatitudes are a reversal in our definition of saint. Those with impoverished faith are sanctified. The theologically trained go unnoticed.  The meek are praised and the ambitious considered un-saintly. Mourning counts for something. The bad theology that considers our misfortunes to be punishments for being less than perfect, is thrown in the trash bin. The messy and politically unappreciated work of peacemaking is prized. In short, Jesus redefines the celebration we plan for this weekend.

 

This is the great surprise. Take a closer look at the narratives of people who you admire. It’s not the ones who wisely avoided trouble and paid their bills always on time, that are the saints. It is the family who has suffered the heartbreak of an early death, a childhood illness, or the loss of their home through foreclosure. They may not be articulate about their religion, but they are the real saints.

For: 
November 2, 2014
Matthew 5:1-12
All Saints Sunday

Dr Seuss wrote a book about a voice. An evil industrialist is chopping down all the truffula trees and making them into thneeds. The Lorax comes saying, “I am the Lorax, I speak for the trees.” This line gets repeated, but no one is listening. Soon, the trees are all gone, except for one seed. The book is not simply an environmental parable. It is also an account of the occasional, Lorax-like individual, who speaks for those who cannot speak for themselves.

 

In my workshops, I often show a slide of Steve Jobs introducing us to the first iPad. Then I ask the question, “How should we design our life together, as a congregation, so that we become what Christ has in mind?” The analogy is simple. The success of Apple Computer stems from the vision that Steve Jobs had for insanely great products. He was a tyrant, constantly berating people who were content to make “pretty good” computers and cell phones. The corporate culture that grew at One Infinity Drive, Cupertino California, is exactly the same culture as we desire for the church, only with Jesus at the helm.

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