[James and John] said to him, "Grant us to sit, one at your right hand and one at your left, in your glory."

We expect Jesus’ business to be organized the same as our businesses here on earth. Our organizations are structured to be pyramids, you have one person at the top (call them king, or president, or Jesus), then you have the two below them (call them princes, Ivanka and Jared, or James and John). The pyramid then spreads out and so how high an ambitious person goes depends upon how willing they are to shove the rest of us down a few levels. So, when the other disciples complain about James and John, we know just how they feel.

For: 
October 21, 2018
Mark 10:43-44
Pentecost 22
Lord, you have been our dwelling place throughout all generations.

Psalm 90 is both good and bad news. The good news is that God is in this human redemption business for the long haul. All of human existence is but a moment to him. Like Martin Luther King, God knows where the arc of moral history is going. It is not a long arc to him. God knows that it bends toward justice. But it will take forever in human terms. And yes, the bad news is that God knows that your life, and mine, on this planet will be over in a blink. We won't live to see what we hope for become a reality.

For: 
October 14, 2018
Psalm 90
Pentecost 21
Fall Season

"On the Pulse of Morning" was written for the first inauguration of Bill Clinton in 1993. It cautioned the new leader to think first about the long view of history.

[People asked Jesus] "Is it lawful for a man to divorce his wife?"

Many people are troubled by the passage where Jesus speaks about marriage and divorce. It is important to note, however that Jesus’s words are directly followed by verses that demonstrate Jesus’s concern for the needs of children. I would argue that Jesus is not laying down a law prohibiting divorce, but rather expressing, as he does in all of his teachings, the demands that living a compassionate life places on each of us. As we go through life, we form relationships that involve promises. In marriage, we promise mutual aide, "in sickness and in health."

For: 
October 7, 2018
Mark 10:2-16
Pentecost 20
the law of the LORD is perfect, reviving the soul, and making wise the simple

The only way that the law of the LORD can be perfect, reviving the soul, and making wise the simple, is if that law is dynamic and constantly developing. There is a heresy afoot in the church today that closes the door on God’s ongoing revelation, that is, denies that God is speaking through modern figures such as Martin Luther King, while dismissing the moaning of the God’s creation as it speaks about climate change. Some of the these heretics have diminished the diversity of God’s word down to some dusty fundamentals and a few ancient rules.

For: 
September 30, 2018
Psalm 19
Matthew 5:17-48
Pentecost 19
“A capable wife, who can find?”

The thing I find most difficult about Proverbs 31:10-31 is its emphasis upon what the woman in question does. We are not human doings. We are human beings. It’s not our accomplishments that need praised, it’s our growth as compassionate people. The whole of Proverbs, as well as, much of the Bible’s wisdom literature, makes this point clear. How do we come to fear the Lord? We each permit ourselves to go on a spiritual quest for wisdom.

For: 
September 23, 2018
Proverbs 31:10-32
Pentecost 18
The heavens are telling the glory of God; and the firmament proclaims his handiwork.

Back in the old days of typewriters and carbon paper, the most dreaded words heard by secretaries was, “I want that in triplicate.” Whatever the form or memo, it had to be important if it needed three copies. The process involved carefully aligning three sheets of 24 lb bond paper and two finicky carbon backed tissue in your Remington and striking each letter as hard as you could and spelling the every word perfectly, because corrections were impossible. Psalm 19 says that the creator God, speaks to us in triplicate.

For: 
September 16, 2018
Psalm 19
Romans 10:16-20
Pentecost 17
Do you believe that the poor actually have been chosen by God to be rich in faith?

When I read James, I find myself reconsidering the radical statement that some Liberation Theologians make, that being poor is a prerequisite for understanding Jesus. Throughout the Bible we hear an oft repeated warning, friendship with wealth never ends well. Those who have been born with it, need to flee into the wilderness — do a Saint Francis of Assisi style run — to be purged of its effect. Those who have earned it, must cauterize all thoughts that they are somehow better people because they played life’s game to achieve this sordid end.

For: 
September 9, 2018
James 2:1-5
 1 Timothy 6:6-10
Pentecost 18
[Real religion is] to look after orphans and widows in their distress and to keep neself from being polluted by the world.”

There was a time, I’m old enough to remember, when religious people had 84 reasons to believe the world was going to end in 1984. Then there was a time, not long after that, when many churches, my own included, stockpiled batteries, bottled water, and baby diapers, because they were convinced that Y2K would make such things valuable. There was a time when almost every Christian woman I knew, wore a little angel on their shoulder (for protection or advice, I never found out). Unicorn chasing would be in the Christian Olympics, if we ever decided to have our own, because we think the Greek one has too many pagan symbols. Such malarky gives religion a bad name.

Jesus’s brother James is blunt, “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

When I was younger, I was taught by well meaning religious people that the “stain of the world” was drugs, sex, and rock&roll. Now that I am mature enough to recognize such teaching as malarky, I see that the stain of the world is populism, greed, and whatever is considered “truth” on cable news.

James is the most practical of the New Testament books, and may give us the clearest view of Jesus’s day to day teaching. James devotes the second chapter of his little book rebuking Christians for bringing the world’s love of the rich, famous, and powerful, into the church. There was in his day a moral majority that thought being poor was a sin. There is today, a majority in many churches who are content to ignore people of color and their concerns about our society. Churches by their silence, paint themselves with the stain of the world that is racism.

For: 
September 2, 2018
James 1:16-27
Pentecost 15
Better is one day in your courts than a thousand elsewhere

I have a problem with Psalm 84. It’s one of those poems that doesn’t make sense once you tear it apart. “My temple is a place where even a swallow finds a place to nest,” makes as much sense as, “My love is like a red, red, rose.” Howling, just feet away from the altar in Solomon’s temple, were lines of sacrificial sheep and boxes of doves, ready to be slaughtered. Temple sacrifice, up until 70 AD, was madness, bleating sheep, and nasty priests. Blood flowed on the rock where Abraham once bond Isaac. Did I mention that child abuse is one of the problems that the church is still dealing with?

For: 
August 26, 2018
Psalm 84
Pentecost 21
[God answered Solomon's prayer saying] I will do what you have asked. I will give you a wise and discerning heart

God must not like our prayers because he keeps giving us the opposite of what we ask for. We ask for patience and we receive more frustrations. We ask for peace in our household and we receive more conflict. We ask for enough wealth to be secure and we find ourselves jobless and dependent upon the kindness of strangers. I get the feeling that God’s intention is to throw us fully into life, like a baby being thrown into the deep end of the pool. We pray, “Lord give us a firm foundation of truth,” by which we mean that He should make us smart enough to always be right. God responds, “Hey it’s time for your swimming lesson. Keep your head up and remember to breathe.”

For: 
August 19, 2018
1 Kings 3:5-14
Pentecost 15
My soul waits for the Lord more than those who watch for the morning.

I have a love-hate relationship with mornings. As a self-employed author, I have great flexibility regarding when and where I work. But the Holy Spirit and my own creative whit have their own plans. I have discovered that early morning hours are golden. But rarer than diamonds are the times when the cat, dog, or my bladder wakes me while it is still night, and instead of cursing these intrusions, I grab coffee and write like one possessed. In Psalm 130 we read, “My soul waits for the Lord more than those who watch for the morning.” Something has awoken the psalmist to an hour when all he or she can do is pray.

For: 
August 12, 2018
Psalm 130
Matthew 16:26
Pentecost 12
We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people's trickery, by their craftiness...

It’s helpful to imagine Paul in a prison cell as he writes the book of Ephesians, particularly chapter 4. To be imprisoned is to be divided off from humanity. So, Paul speaks about unity and provides a vision of what brings us together. He says that God considers us all to be one and that when we accept the Christian faith we all have the same baptism, even though some are sprinkled as infants and others dunked under the cold, muddy, waters of the Penobscot River. We are one, in spite of whatever wind of doctrine fills our sails. We are one, no matter what work fills our days, or what economic fortunes have befallen us.

For: 
August 5, 2018
Ephesians 4:1-16
Pentecost 13

One of the great bug-a-boos of life is our propensity for getting into a rut. As individuals we fall into comfortable habits and become attached to familiar rituals. It may be the routine of eating the same breakfast every day or preferring a particular style of clothing. Our ruts can also have a more sinister side, supporting our prejudices, restricting our generosity, stifling our creativity, derailing our spiritual experience, and instilling within us a reluctance to implement needed changes. Those recovering from dangerous dependencies, such as drug addiction, know how high these walls of routine can be. If we were wise, we would choose our ruts more carefully, for we travel in them a long time.

In the spring, when Kings go off to war…

It is very hard to be a godly politician. One has to respect all people and have a heart for justice. David had this mindset as a youth, but the further he shifted away from the shepherd’s worldview, the more he became corrupted by political expediency. 2nd Samuel 11, is the story of a fallen man. Even if he had never had sex with Bathsheba, he would still be a despicable anti-hero. His sin was to sit in his palace and do what everyone else in his position was doing. For a thousand years after this, whenever a king allowed their personal moral weakness to jeopardize the nation, people would say, "Well what about David?" This has a way of justifying sin. The same "what-about-ism" may soon be the ruin of American Democracy.

For: 
July 29, 2018
2 Samuel 11
Philippians 2:6-7
Pentecost 12

Pages

Subscribe to billkemp.info RSS