Trust

Trust the Process

The salvation of our souls is a process. Paul describes it this way, “If we have been united with him in a death like his, we will certainly be united with him in a resurrection like his” (Romans 6:5). There is a death process, where we release our hold on the things of this world. There is also a mysterious life process, or resurrection. We have to trust that these two processes are linked. If we let go, we also take on. The dying can be an old selfish way of seeing the world. I might have been raised with racial stereotypes or with a competitive attitude about life. If I can let go, God has a process that will fill me with love for others.

I find myself thinking of a caterpillar spinning a cocoon and beginning their transition to butterfly-ness. The caterpillar has to trust the metamorphosis process. Why should he let go of his old life? He was happy feeding his face, munching across the magnolia leaf. Every butterfly that we encounter has made the same choice, to let go of their old life and trust the process. Do we have the courage of this little worm?

Often our default approach to life is to doubt and to be impatient. We know that there is a process for everyone to share the road. If we follow the traffic laws, we can arrive safely at our destination. Yet we speed. If we encounter a detour or construction, we swear. We start looking for ways to use parking lots and shoulder lanes to get ahead of everyone else. The opposite of trusting the process is to look for questionable ways to obtain our own ends. We break the rules. We circumvent processes put in place to help everyone.

Sunday, June 25, 2017
Pentecost 7

Psalm 23 from a German Shepherd

v1) I have proven myself incapable of distinguishing between what I need and what I want. The Master lays down for me nutritious food and clear water. I beg for table scraps, wolf them down, and barf it all up on the carpet. I root through the garbage, I drink from the toilet. In spite of all this, the Master loves this shepherd.

 

v2-3) Our friendship has been formed by many walks. It is in going out into the world that I have come to know my Master’s will. He leads me around dangers and across busy streets. He seems to know both the destination and the lessons I need to learn on the way. He knows when I need to rest, or take a drink. He always has a bag handy for when I poop. He waits patiently for me and teaches me to wait for him.

 

v 4) I don’t think about death. I know that my Master’s life will go on much longer than mine. I simply hope that he will remember me. The Master has disciplined me when I’ve needed it. He has guided me when I have been anxious. In fact, he has never failed at this. I am comforted. I have the strength to face the unknown.

 

Sunday, April 17, 2016
Easter 4

Psalms for Lent

Because they don’t provide the evangelical fervor of Paul, or the face to face encounter with Christ of the Gospels, many pastors don’t preach the Psalms. Yet, the Psalter provides the steady middle way of spiritual formation. Few people leave worship thinking that the responsive reading of Psalm 91 was the best part of the hour, but in their heart, the psalm is often the most resonate voice. So, it may be good to not only make reference to the psalms throughout Lent, but also wrestle with how these ancient poems help us to grow as Christ’s disciples and spiritually integrated persons.

 

If you focus is on the Gospel narrative for the first week of Lent, then the best thing you might say about Psalm 91 is that it provides the inspiration for the Devil as he tempts Christ. Out of context, “No harm will come to you… you will not strike your foot against a stone” (Psalm 91:10-13), looks like the makings of a dare. “If you have faith, then you will____,” (just fill in the blank).  Who doesn’t want to test their God and go walking on coals or handling snakes when they are told, “you will tread on cobras and lions [without harm]”? 

Sunday, February 14, 2016
Lent 1

Whom do you Trust?

Recently, I attended a church where the pastor told a story that I suspect he got from a homiletics service. The problem was, he told the story in first person, i.e., “This is what happened to me.” He then proceeded to use the story to reinforce a theological point that I found questionable. I doubt that anyone else was as troubled by this as I was. First, because most people of that denomination are okay with the theology which I found questionable. Second, because the average church goer doesn’t expect their pastor to lie.

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