Social Concerns

It's not What you know, but Who you know

Most of us have experienced about 1% of Exodus 1:8. We go to work and the person who supervises us changes. Suddenly we have a new boss who doesn’t know how loyal, trustworthy, and super we’ve been. They patronize us. They fail us. They give the good tasks to their friends and don’t give us the review that we need to be promoted. A bad boss is a pain. Some of you have lost a good neighbor and had the house next door bought by people who live like animals. A bad neighbor is a hassle. A bad king or pharaoh or president, however, is a humanitarian disaster. Think of the Hindenburg Zeppelin — “Oh, the humanity!”

Read Exodus 1:8, “Now a new king arose over Egypt, who did not know Joseph.”

Pentecost 16
Sunday, August 27, 2017

Seeing God's Hands

Prophets, like Jeremiah, are also known as seers. I looked it up, the word seer comes from the compound see and -er. God asks Jeremiah to go to the potter’s shop and see. As a photography nut, this has become important to me. Most people go to somewhere scenic and snap selfies on their cell phones. The camera in my iPhone is in some ways superior to the expensive camera with aspherical lenses that I use when I am seriously seeing. That’s the point, using a cell phone rarely makes one a seer.  Jeremiah is asked to go down to the potter’s shop and see.

Pentecost 18
Sunday, September 4, 2016

Sometime early in the new millennium, I reversed my thinking about social justice and the church. I used to think that the primary work of each congregation, as well as my denomination (United Methodist), was to win people to Christ and form them into fruitful disciples. My priorities as a clergy-person were; witness first, organize second, and address human need a distant third. I am replacing this guideline, though. I believe now that one cannot be evangelical without being concerned about liberation. Jesus healed and taught with equal enthusiasm.

About time!

Seek the Welfare of the City

Here’s a bottom row Jeopardy clue for you; “EXILED FOR 70 YEARS.”  The answer is “What is Babylonian Captivity?”  Most church goers would miss this basic question. Yet this was one of the pivotal events of the Old Testament. In 586 BC, Jerusalem was sacked, the temple of Solomon destroyed, and the people of God carted off to Babylon. It’s what makes Jeremiah weep the book of Lamentations. At this critical time our faith was nearly defeated. Not destroyed by a military loss to Nebuchadnezzar, but drained by a loss of heart. The people went into Babylon and hung up their harps on the willows, saying we can’t worship or sing the songs of God in foreign land (Psalm 137).

Proper 23
Sunday, October 13, 2013

A Time to Talk About Values

There is an interesting debate going on these days about whether American public schools can teach values without accidentally or illegally teaching religion. I no longer have a personal stake in that fight, but I do have an opinion about its opposite. I believe that you can’t teach my religion without speaking about values. The story about Naboth’s Vineyard (I Kings 21:1-19) is a good place to climb out on a limb and question the ethical values church goers are cultivating and displaying in today’s world.

 

Pentecost 5
Sunday, June 16, 2013
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