Social Action

About that Cross Ahead

Jesus once called Peter, Satan — as in, “Get behind me, Satan.” I’ve come to think of Peter as a mother hen. He wants to protect Jesus. Keep him from any harm. I tell the people I love to be careful when they go out into icy weather. I have not yet resorted to hiding my wife’s keys when she plans to drive in the snow. That would be silly. Jesus is telling Peter that he is more than being silly. Peter’s urge to protect Jesus borders on being traitorous. He is, in this moment, Satan. For Jesus’ mission involves going to the cross. He plans on being harmed. Jesus plans on dying. That is why he reacts to Peter’s concern so dramatically.

Lent 2
Sunday, February 25, 2018

Dumb Fish

I think a fish could avoid getting caught if he learned to bite the fisherman instead of the bait. With this week’s shooting we have once again become polarized into two camps; some want to ban machine guns, and some of my friends are going out today to buy a gun because they fear that the second amendment is about to be taken out of the constitution. Both camps are thrashing around in someones boat. Our whole society seems caught in a net of polarized madness. Gun control one of two or three issues that are filleting America. This particular hook is baited by a diabolical organization, the NRA. They have taught their members to only vote for candidates that they have approved. They have collected vast sums of money to buy our democracy away from us.

Is Trump a Pharisee?

In Jesus’ day, Pharisees were well respected social leaders, involved in the political process. They had a specific agenda for making Israel great again. The fact that Jesus opposed them at every turn has caused the Pharisee movement to be vilified in western history. Jesus’ theology wasn’t that different from theirs — his opposition wasn’t a matter of their personal beliefs — it was their political agenda and lack of compassion towards the poor that made him lash out with some of his most pointed language.

Choose Life!

Wednesday, I drove my wife to the emergency room with what had been, only an hour before, a minor condition. Within a short time after arriving, a doctor said to me, “It is a good thing that you brought her in when you did.” Why did I bring her in when I did? Because we had health insurance. If we were uninsured, as we had been back in the 1980s, I would have held off. It’s just a bug, it will pass. My dithering may have been fatal.

 

Keep Awake

There are times in our lives when someone needs to shake us. We sing, “Don’t worry, be happy.” Something’s burning. We open a window and spray air freshener. The snooze button of our alarm clock has been taped down. Advent is meant to take a double edged sword to our post-turkey somnolence.  First, it reminds us of the generations who longed to see the wrath of God come and break the mountains of oppression that bound them. Then it tells us that the Jesus whom we want to receive on Christmas morning with Walmart gifts and egg nog, belongs to those who are awake, looking for him in the cold night.

Advent 1
Sunday, November 30, 2014

The Thneed for Loraxes

Dr Seuss wrote a book about a voice. An evil industrialist is chopping down all the truffula trees and making them into thneeds. The Lorax comes saying, “I am the Lorax, I speak for the trees.” This line gets repeated, but no one is listening. Soon, the trees are all gone, except for one seed. The book is not simply an environmental parable. It is also an account of the occasional, Lorax-like individual, who speaks for those who cannot speak for themselves.

 

A Letter to the Editor

The recent misbehavior of Pa. Rep Daryl Metcalfe (Butler-Republican) has prompted me to devote today’s blog to the following to the letter I recently sent to the Pittsburgh Post Gazette. I think you will notice how theological reflection should influence political opinion. When the church stays out of politics, both are harmed:

Dear Editor

ReThinking Holiness

  You know how you pass those signs saying “Leaving City Limits of…”? Today I realized that I had left the holiness movement. My denomination (United Methodist) has a rich tradition of seeking personal holiness above all else. The Holiness Movement, which began in Wesley’s time among anabaptist groups, rose in prominence in the American religious scene throughout the 1800s, then lost favor to the prosperity gospel of the 1960s. Until the new millennium, I considered myself a holiness preacher. More than my colleagues, I emphasized the need for Christians to lead lives that grew more holy each passing day. Today, I saw the last hint of that attitude fade in my rear view mirror.

Taking the Leap

I watched a parade of squirrels passing through the the 30foot trees at the edge of my property today. Each squirrel scampered to the thin end of a branch, then launched themselves like Rocky across the eight feet of emptiness to the dainty branches of the next tree. I saw five of them do this in a row, gracefully, without hesitation, even though both their launching tree and their target branch were swaying in the wind. Then a squirrel came who hesitated. I found myself identifying with that fellow as he turned and backed down a yard or so of the tree. Was this leap really necessary?

 

The Roof Might Fall

Jesus is blunt when talking about the temple, “not one stone will be left upon another” (Luke 21:6). One day last week, a church near me received word that its roof might fall in. An engineer was invited up to look at the rafters because the roofer the church had hired was concerned about the funny line of the roof. The engineer said, “Look, there’s only an inch of wood holding that truss in place. I don’t know why the whole thing hasn’t fallen in yet.” That was Wednesday, and within an hour the borough had condemned the building and kicked the community dinner scheduled for that evening to the curb.

Week before Thanksgiving
Sunday, November 17, 2013

Spiritual Harvest

Joel chapter 2 means something different for rural folk. People who live out in the sticks are mindful of the weather. They bend their plans around the possibility that the creek might rise or snow might close a road or that the Fall Apple Butter Festival might happen this weekend. In Joel, God takes ownership for a series of disasters, drought, locust, caterpillar, and grub, that ruined crops and brought famine. God says, “I ruined your harvest in the past, now I’m going to make up for it” (Joel 2:23-25). The passage reminds us of our physical dependency upon God, in order to prepare us to be spiritually dependent upon God.

A World-wide Church

The Pope has been saying some un-Catholic sounding things lately. Relating to gay priests, he has voiced a reluctance to continue any policy that ostracizes a whole class of people. He’s promoting practical and individualized, case by case, judgements about policy issues. Similarly, he’s opening the door to women in a ‘deacon order’ that may have priest-like functions. I’m translating that to the American church where the shortage of priests is leaving rural and small membership parishes critically underserved. The day will soon come when these folk rejoice, “Hey, we got our own priest again. She’s saying mass this week.”

Abraham Teaches Prayer

The story of Abraham praying for Sodom and Gomorrah to be spared deserves to be preached, if for no other reason that it demonstrates how to argue with God. When I counsel couples before marrying them, I tell them that our second session will be devoted to the subject of how to have a good argument. “But, we don’t argue,” they say. “Then you can’t be married.” In a similar vein, arguing with God is an important skill to be developed for a long term relationship.

 

Summer
Sunday, July 28, 2013

Call Me Radical, but...

For the last two weeks I have been writing on the impact that the repeal of DOMA will have on denominations that fail to recognize gay marriage, such as the United Methodist (see What Voice Will I Listen To? and DOMA and the UMC).

Say something different about the Good Samaritan

With cell phones, 911, and AAA Roadside Assistance, the traditional way to preach the Good Samaritan has become a bit threadbare. I believe that Jesus is doing more than simply encouraging us to stop and help those who are in trouble. The story is designed to shine a klieg light (Or should I say halogen light?) on some serious contemporary issues. Have you noticed that both the people who walked by the broken man and the lawyer who invited Jesus to tell the tale were members of the high-hurry professional culture? Jesus, like many postmodern Christians today, is not a big supporter of positional authority.

Pentecost 9
Sunday, July 14, 2013

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