Missions

Four Kinds of People on the Church Landscape

Every church deals with four kinds of people: Faithful, Snackers, Near, and Far. To be successful, you need to tailor your evangelism and mission to meet the needs of each group. You also need to be brutally honest about your programing and budget. It’s very easy for the Faithful to consume all of the resources to the exclusion of the other three people groups.

The four groups are:

5 Leadership Questions from the Good Samaritan

Jesus tells a powerful parable in Luke 10:30-36. It seems that the more we preach it, the less we hear it. We certainly don’t want to apply it to ourselves, even though clergy and church leaders are its target.

1) The theme of the parable is missional relationships. Jesus is asked, “Who is my neighbor?” It can be reframed, “How should church leaders relate to the world?” If we narrowly interpret the missional neighborhood to be the members of our congregation, everybody but God will be happy. We will inherit honor and position, but not eternal life.

The Postmodern Coke Machine

Recently, I went to a burger joint that used the new Coke Freestyle vending machine to dispense my beverage. Instead of giving my drink order to the guys behind the counter or filling it up my cup at the fountain nozzles, the Freestyle vending machine presented me with a touch screen. After stabbing away few menus, and I had a drink made exactly to my individual tastes. It hit me that Freestyle had a few things to teach the church about our new postmodern world:

 

Pancakes Every Day!

Elijah providing pancakes for the Darfur Duo is undoubtably one of the great under-told stories of the Bible. No, Elijah doesn’t flip the flap jacks, but he does give daily bread to a hungry widow and her son. And no, the story doesn’t take place in Darfur, but in Syria (currently Lebanon). Still, note the coincidence, Darfur and Syria, two misery riddled war zones led by (unrelated) dictators named Bashir. In both places, hunger walks among the innocents stealing children from their mother’s arms.

But, I Kings 17:9-16 has enough handles to be relevant without my fictionalizing it further. Jesus, himself, makes use of the story in his inaugural sermon in the Capernaum Synagogue (Luke 4:24-27) to battle his peoples’ prejudice against foreigners. Jesus has just announced that God is bringing peace, justice, healing, and salvation to all peoples. The crowd responds by saying, “Yes, yes. Now stop sending all of that to far away places and give us some magical pancakes, too.” The good people of our churches and synagogues often act as if the suffering that occurs in other countries is not their concern. They ignore Darfur, Syria, Bangladesh, and East LA. They somehow think that they don’t need to feel pity for those who starve there. It is convenient to think of these people as being somehow different from ourselves.

Sunday, June 9, 2013
Pentecost 4

How are churches made?

“Come over to Macedonia and help us...” +

Before thinking too hard about Acts 16, it might be good to look up your current congregation’s history and reflect on it. Every church has its own founding story, but most are similar to the story of Paul and the people of Macedonia. PS: Since this was the first congregation birthed in Europe, most American congregations should see themselves as distant descendants of the Macedonians.

Who Does Jesus Target?

In his sermon recorded in Luke 4:14-21, Jesus says that his mission involves certain people. He is not targeting, Wall Street lawyers, feral cats, or Baltimore Ravens fans, unless they happen to be one of the following groups:
    •    the poor
    •    the captive
    •    the blind (could be physically, spiritually, or both)
    •    the oppressed (and by implication, those drowning in debt)
Have you made the list? One of the things I struggle with is clarity of mission. By saying these named groups outright, Jesus is drawing a line in the sand. It will eventually get him crucified. His mission did not involve ousting the Romans. His list did not include the religious elite. He didn’t put on his agenda support for the Temple or the existing forms of worship, even though he personally participated in both Temple and Synagogue rituals.

His listing of missional priorities made this part of the sermon sound a bit like Obama’s second inaugural address, and was every bit as political. Jesus backed up his words by going out and living with the poor. He accepted those who were held captive to prostitution by the gender inequality of his world. He healed the blind, those who were mentally ill, and those held captive to physical illnesses. He labored to teach those who had been blinded by the false dichotomies of the Pharisees. He challenged the separation of economics, politics, and religion, that continues to keep many people around our world oppressed. Most importantly, he formed a fellowship called Church, that would continue his ministry to the list.

Sunday, January 27, 2013
Epiphany 3

Heart Driven Church

Reality Check 101 talks about how important it is that each congregation discovers its vocation or calling from God. Discerning congregational vocation is a lot like figuring out how to play a hand of cards.  Some congregations will discern that they are called to play the hand that God has dealt them in Hearts, that is by focusing on their heart for mission.

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