Eternal Life

Loving Jesus in a Gluten-Free World

In John 6, Jesus causes a scandal by claiming to be the bread of life. The word bread itself is problematic today; many people are on gluten-free or low carb diets. This leads to three sticking points around Jesus and bread.

Sunday, August 9, 2015
Pentecost 14

What Changes and What does Not

One way to say something different about the familiar Psalm 23, is to list the things that are constant about our relationship with God and give personal examples for each. Then point out that the psalm deals with the scary changeableness of life and its great transitions. This contrast, lulling people into a security with the familiar aspects of their favorite psalm, then hitting them with the harsh realities that demand faith, can be effective, if you don’t show your hand ahead of the big reveal.

 

The Relational Constants:

The hierarchy of Lord/Servant and Shepherd/Sheep

The provision of God - meeting our needs

Ethical certainty - Rod and Staff…

Eternity - I’ll dwell for ever more…

Sunday, July 19, 2015
Pentecost 11

What's in it for God?

What gain is it if I go down to the pit. Can the dust praise God?

Psalm 30 asks The Question, bluntly. If God has made us in his image (Genesis 1:27) and we experience our relationship with God as an interaction of respected individuals, then how would it benefit God to simply let us die? The whole of the Bible, and particularly Psalm 30, describes the human condition as a series of strange, beautiful, and often painful events, which only receive meaning when we gain spiritual eyes. When we are able to see, we look back on each moment of trouble and see how it connected us on a personal level with God. Life is a tale told by an idiot, unless God whispers into our ear the translation of each word. 

 

So in verse 1, David is suffering exile, defeat, and humiliation. The only thing that allows this wilderness to have meaning is the fact that God hears and lifts this measly struggling individual out of the muck. In verse 2, David is sick and God doesn’t just mumble a prayer for all who are on beds of affliction. God, in a specific action, heals David. In verse 5, David has done something that offends this friend. Like any tiff between two closely related persons, there is a period of disfavor. David is sleeping in the spiritual dog house. But in the next morning, all is forgiven. David sings, “His anger lasts only a moment, but his favor lasts a lifetime.” Not every depressing event is solved by a miracle, but every downturn of life is given its meaning by the way it builds David’s on going relationship with God.

Sunday, April 14, 2013
Easter 3

What would Lazarus say to Thomas

The disciples said to Thomas, “We have seen the Lord.” John 20:25

The day after Easter and everyone is talking about somebody who broke their leg and baseball’s opening day. What have you been talking about this week? I have to confess that I have been meandering through the mundane, mostly. Mary Magdalene has been on my mind, however. She doesn’t ‘bury the lead,’ like one Easter sermon that I heard. She doesn’t talk about the little resurrections that we experience every day or how spring feels Easter-like. She says, “I have seen the Lord!” (John 20:18)

 

So let’s talk about the dead that we have seen. We should start with Jesus. How have you seen him alive in our life? Name the time that you knew that you knew. Name also the people, officially dead, but you know to be alive and plan to see again when you get to have your own resurrection. 

 

Tuesday, April 2, 2013
Easter 2

Speaking of Death and...

[The women] came back from the tomb and told all these things to [the men]

I remember my first funeral, it was Flo Chisholm. I was a halfway through Dr. Zeigler’s dreaded Systematic Theology student pastor who had just been hired to drive the hundred miles from Bangor to Danville and bring the word. Flo was beloved by the whole congregation and they spoke her name in a worried tone during the morning prayers. I visited her as she lay upon her rented hospital bed, parked in the living room. For a month of Sundays, I chitchatted and she gave me wise insights into life as it is lived in a quiet Maine village. The last of those Sundays I arrived in a new three-piece navy blue suit with a reversible vest. She appreciated it and I said, “Yep. It’s my marrying and burying suit.” She raised an eyebrow and asked, “So, who’s getting married?” Then, when I stumbled for words, she laughed. 

 

From Flo I learned what I was there for. I needed both in her presence and at her funeral, to speak transparently about death and our shared hope for what follows. This is one of the few remaining gifts that our secular society still gives to clergy; the opportunity to speak frankly about death. If we can face it in all of its forms, and not stumble; then we are given permission to say what we believe about eternal life. 

 

Sunday, March 31, 2013
Easter
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