We have this image as we face the New Year of an old man being pushed off of life’s stage by an infant. Meanwhile, in the Bible, we find the baby, Jesus, being brought by his parents to the temple on the first Sunday after Christmas and there are these two old geezers blocking the way to the altar. Simeon and Anna, both older than eight track tapes, have to say their bit before we can get on with the story of the incarnation. And we say, ‘Oh I get it. Everything new gets old real quick.’ But we don’t get it. The exact opposite is being spoken by the Holy Spirit. God has intruded into our cycle of birth - innocence - rebellion - maturity - midlife - old age - and death. He has given us something eternal. What we see is not a generational division, but a timeless unity.
So when Simeon says, “Now dismiss your servant in peace,” he is not giving up. He not passing the baton to Jesus because this child represents the next generation. He is instead speaking about how this God-man is the fulfillment of the hopes of all humankind, old and young. He is thankful that he has been able to remain in the temple throughout his elder hood, because his meditation on the Torah has enabled him to bring truth to those who were seeking, no matter what their age. Now the truth that the ancients scrolls spoke hesitantly about, and the prophets only saw dimly, has become flesh and blood.
Anna also, is not notable for her great age, but for her consistent witness to the fact that spiritual things matter. If a person feels called to a religious life, they are neither a nutcase nor a saint. They are merely a person acting out on the fact that all of us should be set-apart for God. Having Anna in the temple, or an ordained person in the pulpit, doesn’t dismiss anyone from pursuing their own spiritual truth.