“Surprise! I’m not going to church right now.” Recently I gave a fellow struggling Christian author a complimentary copy of my Reality Check book for her review and asked her to pass it on to her pastor when she was though with it. She looked embarrassed and confessed that she wasn’t going to church right now. She had moved across town a few years back and not found a place that she was at home in. This is someone whose day job involved handling difficult people and doing boring repetitive things because you are responsible for getting it done. She wasn’t someone who flaked out on her commitments. She was committed to Christ.
The holiday season is filled with teachable moments. As you prepare for the children’s Christmas pageant and approve various images for advertisements and to placed on the worship screen, have you exercised care to represent the diversity of the world that Emmanuel entered into? We might have a black wiseman in our nativity set, or at Easter, make mention of Simon of Cyrene’s race, but is this mere tokenism? What about wrestling with the exclusivity of our approach to the holiday season?
The recent brouhaha over President Obama appointing a soap opera producer as ambassador to Hungary reminds me of the way congregations choose their leaders. There is a word for when nomination committees give out church offices as rewards for financial or political gifts. It’s the sin of simony, much protested by Martin Luther. But, I wish there was a word for doing the opposite. Too often, nominating committees beg people who work 9 to 5 at finances or in the building trades, to serve on the stewardship committee or as trustees. The resulting leadership is articulate and knowledgable, but lacks passion.
The story is that Alexander the Great had a mistress named Campaspe. She was beautiful and he was proud of her, so proud, that he took her to the famous artist, Apelles, who painted her in the nude. Alexander loved this painting. He noticed something, though. The reason Apelles did such a good job at the painting, was because Apelles saw Campaspe’s beauty more clearly than Alexander did. Now you would think, Apelles would get in trouble for ogling the Great’s girl. But Alexander chose instead to give Campaspe to Apelles as payment for the painting, which he took home to his palace.
Have you heard this one?
Baptist: How many disgruntled members does it take for your church to change the pastor?
Methodist: Oh we don’t have to worry about that. They change themselves.