Reasonable Happiness

The full version of Niebuhr’s Serenity Prayer draws a connection between the acceptance of hardship as a pathway to peace and our capacity to be “reasonably happy in this life.” This echoes a key theme of Palm 23. We are on an educational journey here, and to both understand our teacher and complete our course, we need to accept pain, as well as, a multitude of things we cannot change. Encountering this world as our shepherd does, is fundamental to Christianity. It leads us a away from the frivolous pursuit of happiness. It allows us to think missionally about our lives.

Easter 4
Sunday, April 26, 2015

Rarely is there a greater gap between expectation and actuality than what is found in a local church the year after a new mission statement has been adopted or a serious goal setting process performed. In vision casting there s a rule: the more time and consultant costs expended, the less the person in the pew cares. In the business world there is a word for this, Alignment. Where alignment exists, the objectives of the management are well known and the company’s mission statement has been adopted by the employees, so that folk are pulling together.

Getting alignment around a vision can be frustrating

Dead Guy Eats Fish

The last line of Luke is, “You are witnesses of the things.” What things? I read backward and find a dead guy eating a fish and saying, “watch me.” So the first thing we as Christians witness to is the fact that God has totally disrupted the natural order of the earth by sending to us an ordinary appearing individual, who happens to have the power to rise from the dead. This changes everything. We’ve all had that speculative conversation, usually late at night with a glass of wine in our hands, about how things would be different if we encountered aliens and that we are not alone in the universe.

Easter 3
Sunday, April 19, 2015

Ideology often trumps common sense. Common sense says that honey catches more flies than vinegar — being sweetly concerned about the interests and needs of others, will lead to a more fruitful and peaceful existence. But if you are acidic, competitive, slow to forget slights and always looking for a way to put others down, your life will be marked by sorrow and loss. Why do we choose the latter? As individuals and as congregations, we are often mired in destructive and painful thought systems, or to use an appropriate word, ideologies.

If someone offers you a way to peace, don't crush it

The Toyota Blessing

I always associate Psalm 133 with the 1969 red Toyota Corona that I owned when I was young and slightly more foolish. The car had an oil filter located behind the wheel-well which required an extra joint between your elbow and wrist to reach. Back then, I felt that my manliness depended upon changing my own oil. The little car regularly baptized me for my sins. Oil dripped down over my long hippy hair, and nigh, even unto my beard and the collar of my turtleneck.

 

Easter 2
Sunday, April 12, 2015

Believing in Stages

There are two punchlines in John’s story of the first Easter: 1) John enters the tomb, sees and believes (John 20: 8) and 2) Mary Magdalene, after thinking that Jesus is the gardener, hears him call her name, and she believes (John 20:16).  In each of these, a person who is a faithful friend of Jesus, makes a quantum leap. They believe — but this is not the same thing as being saved! — in a way that moves them to a deeper spiritual state. As we celebrate Easter, those in worship are not all in the same place. Part of the duty of the story is to help move each person one step deeper.

Easter
Sunday, April 5, 2015

Football players learn something called the Two Minute Drill. This is a package of plays for the two minutes before halftime and the final possession of the game. These are the game’s most valuable seconds. United Methodist clergy need a similar package of plays for the days that follow a call from a cabinet member concerning a new appointment. If you don’t have a personal action plan prepared, it’s easy to feel out of control in this hustle-to-move-the-ball time.

Pastor's need a two minute drill prepared before they get the call to move

False Endings

There a number of movies and plays that provide a false ending. Into the Woods, has four interwoven plot lines that seem to be resolved just before the intermission. Then the curtain comes up on Act two and everyone finds another reason to go into the woods and face even greater dangers. Palm Sunday is the same way. We see Jesus come into Jerusalem and be honored as the Messiah, no longer hidden away in the backwoods hillsides of Galilee. He gets to teach in the temple. Matthew, Mark, and Luke, deceive us into thinking that Jesus has passed the finish line of his race.

Palm Sunday
Sunday, March 29, 2015

What is the one thing your local church is uniquely called and equipped to do in your context? You may expect a variety of answers to this question, but they all boil down to four visions or unique callings:

    1) A church may be called to care for its members and buildings

    2) A church may be called to share Christ with the next generation

Reality Check 101 uses four suits of cards to explain competing visions

Death 2 Seeds

Jesus gives a profound explanation for our lives: We are seeds. We get planted on this earth as seedy-self-centered beings. What we were before is unknown, and who we have to thank seems an irrelevant question. We live seed-illy, bumping up against other seeds, facing rejection, misunderstandings, and a general shared ignorance about life. Then the hour comes when we are cracked open and transformed. The new life, the miracle, casts our seed-shell aside. Jesus asks, “Shall I say No to this hour?”

Lent 5
Sunday, March 22, 2015

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