Where are the kids?

About once a year, I attend the contemporary worship service at a church adjacent to the University of New Mexico. I like this church and enjoy the informal, but well organized, youth-oriented service. The praise band is lively, but punctual. The pastor knows how to give an appropriate message for that setting. The church has invested heavily in lighting and sound, so that the fellowship hall is ideal for contemporary worship. But, where are the college kids? I didn’t see any.

 

Are you marketing to college-age adults?

Jesus Redefines Sainthood

In the past, I have emphasized the all in All Saints Day. Not this year. There isn’t an ‘all’ in Jesus’ definition of saint. In this Saturday’s holiday lection, Jesus begins his sermon on the mount with a series of blessings (Matthew 5:1-12). Each of these Beatitudes are a reversal in our definition of saint. Those with impoverished faith are sanctified. The theologically trained go unnoticed.  The meek are praised and the ambitious considered un-saintly. Mourning counts for something. The bad theology that considers our misfortunes to be punishments for being less than perfect, is thrown in the trash bin.

All Saints Sunday
Sunday, November 2, 2014

Exodus and Church Change

From time to time, churches go through transition. It may be a change of pastors, made more traumatic by the length of the exiting pastor’s term (more than 8 years), an over or under-functioning leadership style, or the presence of parish conflict. It may be that the church is changing locations or involved in a merger or parish realignment. It may be a transition to a different form or category of clergy leadership. These major changes require theological understanding and prayer. They are best undergirded by congregational study and a renewed emphasis upon the importance of worship and the sacraments.

Church Transition takes us thru wilderness

From Mount Pisgah’s Lofty Height

The story of Moses and the great wilderness transition comes to an end on Mount Pisgah (Deuteronomy 34:1-12). Like all great stories, it is bitter-sweet. The future lays before Moses. He can look into the Promised Land, but not enter. His role has been to guide the people out of slavery and through a transitional period. I’ve always felt that those who look for some sin to be the cause of Moses not crossing the Jordan, miss the point. Most of the world’s greatest leaders were given boundaries. Winston Churchill led Britain through World War II, and then was promptly voted out of office.

Last Sunday in Pentecost
Sunday, October 26, 2014

Economic Culture

On two occasions, I have pastored congregations whose people and leadership had less expendable income than the average resident of the the state. I noticed that when I went to meetings, I was the only person with a calendar. It was part of the culture of both of these congregations, to focus only on the present. I had a hard to time drumming up interest in planning programs that occurred in the future. A Zen master might praise these people for being mindful and living in the moment. Imagine how frustrating I found it.

 

Your churches economic culture effects its temporal focus

Only God can make a Pomegranate

The Lord God led the people for forty years in the wilderness in order to bring them to the only land in the Middle East that doesn’t have oil. Still, it was a pretty good Promised Land. It had pomegranates and figs. It had copper and affordable housing. But, what Deuteronomy 8:7-17 fails to mention is the location. They say that the three most important assets of any piece of real-estate are location, location, and, Location. Palestine had that in spades.

 

Pentecost 24
Sunday, October 19, 2014

Four Kinds of People on the Church Landscape

Every church deals with four kinds of people: Faithful, Snackers, Near, and Far. To be successful, you need to tailor your evangelism and mission to meet the needs of each group. You also need to be brutally honest about your programing and budget. It’s very easy for the Faithful to consume all of the resources to the exclusion of the other three people groups.

The four groups are:

Homer Simpson is your typical church snacker

Love the One You’re With — NOT!

A Crosby, Stills, and Nash song used to advise that when you’re down and confused because the one that you belong to with is far away, you ought to just, “Love the one you’re with.” In Exodus (32:1-14), God’s people get discombobulated because Moses is up the mountain and God seems far away.  There are times in our lives when we find our primary relationships thinned out and fuzzy. It may be that our spouse is traveling or working a different shift. Face time disappears. Every word between us is miscommunicated.

Pentecost 23
Sunday, October 12, 2014

Not Every Church Problem is a Nail

To a man with a hammer, everything looks like a nail. Denominational officials have a very limited tool box. They can credential new clergy and defrock inept ones. They can move pastors from place to place (or make suggestions if it is “call” system). They can keep both the congregation and clergy persons informed about policies and best practices. Given this tool box, every church problem looks like a leadership issue. The nail that fits the denominational official’s hammer is a church that will do better, if only they have the right pastor. But, what if governance of the congregation is dominated by a group of dysfunctional lay leaders?

A small tool box limits your ability to see solutions

Hanging Ten

I have a solution to the controversy about displaying the Ten Commandment in public places, particularly courthouses. Put up only the second tablet. Traditionally the Ten Commandment (Exodus 20:1-17) have been divided, with commandment one through four on the left (or right if you are speaking Hebrew). These are the “crimes against the Lord God.” In a pluralistic society, such as ours, we have no right to expect everyone to call the same god, Holy. The second tablet of commandments deal with our crimes against each other. These six seem appropriate for the walls of our courthouses, as well as, the schools were we teach our children about civic responsibility.

Pentecost 22
Sunday, October 5, 2014

Pages